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, by Mahmood Mamdani
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Product details
File Size: 1471 KB
Print Length: 416 pages
Publisher: Three Rivers Press; 1 edition (May 13, 2010)
Publication Date: May 25, 2010
Sold by: Random House LLC
Language: English
ASIN: B0036S4AVS
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I'm about half way through this book, and it's nice to be reading a different argument on Darfur. I'm actually living and working in Southern Sudan, and I've found the world is a little naive when it comes to Darfur and genocide. This is a violent country, has been for centuries; Darfur is just one blip on that map. It's nice to see someone writing about that. However, I think the author is going a little overboard trying to tie Darfur and the ICC indictment so closely to the War on Terror. I also think it's a little insensitive of him to have the attitude that because this isn't genocide (in his opinion), the Save Darfur movement is not important. Regardless of whether Darfur is genocide, there are still millions dead and even more displaced, starving, in need of medical services, etc. and Darfur IS a crisis. His writing however is blunt, short and to the point, and offers a very candid view of an over-politicized situation. It's worth the read, even if you don't agree with what he says.
This book follows Prof. Mamdani's landmark article "The Politics of Naming: Genocide, Civil War, Insurgency" which appeared in the london review of books of March 2007. The author is an expert on african post colonial political history and international relations. The media and political elites of all sides of the political spectrum in the west have focused keenly on Darfur and continues to present an oversimplified narrative that seems to characterize its complex dynamics within rather narrow parameters defined by such diverse realities or perceptions such as the west's guilt over Rwanada, 19th century slavery in america, 20th century race relations in the US, cosmic battles between good and evil and missionary zeal, genuine concern for human rights, excuse to engage in exploiting sudanese resources etc. The reaction in america to Darfur has spurned the strangest bedfellows. The congressional black caucus and the republican party see eye to eye on Darfur. Despite the very real suffering of people in Darfur, the concerns expressed in the west which range from genuine to thinly veiled hypocracy and many are truly left without the proper context to the dynamics of the conflict and the accuracy and geopolitical implications of naming such a conflict as genocide. This book fills that urgent need and provides the historic and contemporary geopolitical perspective on the conflict and analyzes the international reaction to the Darfur crisis. Again kudos to Prof. Mamdani for this eye opener. This book should be a must read for anyone seriously needing to understand not only the conflict in Darfur, but also the politics of humanitarian intervention, post colonial african politics, consequences of climate change etc.
the book was used and marked.
While studying Darfur in my master's thesis, I was tired of reading biased books and essays. Mr.Mamdani's book made me relief. I have grasped the matter better and I absolutely recommend you to read it if you want a clear mind about what has happened in Darfur.
I began reading the introduction to this book and thought it would be very informative. Up to chapter 3 it had been. Chapter 3 is titled 'Writing Race into History.' The author invokes the 'Ham' myth to explain how so called Negroes became black. It is unbelievable that anyone writing in the 21st century could site this. At first I took it as some type of straw man that the author would use to prove a later point. Yet the author continues to use terms like 'Negroid'. What the heck is 'Negroid'? Terms like Negro and Negroid were invented by colonists. There were no Negroes or Negroids before colonialism. After establishing the 'fact' of Negroids, the author attempts to show that these Negroids and Arabs are somehow the same people.In speaking about Ancient Egypt the author states that the Ancient Egyptians divided their world into four parts: the west was Libyans, the east was Asians, to the south was the land of the blacks and then the Ancient Egyptians themselves. Really? So the Ancient Egyptian had no concept of north? And it is only the blacks who are known by their skin color and not by the land they inhabit. Which raises another point: The assumption is that everyone is white and that we must somehow explain where black people came from. The Ancient Egyptians called themselves Kemites which means land of the blacks. The author gives no references for what he is saying.His whole point seems to be to prove that somehow Arabs are indigenous to Africa including Egypt which is obviously false. That is why they are Arabs! To make this work he must steal the identity of the people who are indigenous to the area in question. Ironically, this is the exact thing Palestinians are accusing Israelis of doing.I have not completed this book and maybe I will be enlightened further down the road. However, if the authors point is that the conflict is Darfur is not race based but is political, or economic he is doing a poor job of doing so by using colonial language. In fact, unless the author changes course in the remainder of the book, I will use the book myself to prove the opposite of what his intentions are. Obviously the author has been living in some sort protective bubble of scholarship where he is not aware of the debates which have taken black with Martin Bernal, "Black Athena", and the entire Afrocentric school.
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